Eclectic Magazine, and Monthly Edition of the Living Age, Količina 47;Količina 110John Holmes Agnew, Walter Hilliard Bidwell Leavitt, Throw and Company, 1888 |
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Aïssé animals appear Austria Bahr-el-Ghazal Bayard believe Bulgaria Cæsar called Cardinal cause character Charles Darwin Christianity Church Cinq Mars commercial cottage course Darfour Darwin death Doris doubt Dowden Duke Duke of Valentinois emotions ence England English existence eyes fact father favor France French Gandia Germany give Government hand heart human humor idea Indian Italy Khartoum Khedive King labor lady Lamarck less letters living look Lord Salisbury marriage matter ment mind Mithra moral nation nature ness never night once organization Ormazd Paris party passed person political Pope present Prince produce Professor question race Romagna Rome Rosicrucian round Russia schools seems sense Shelley side sion social Socialists society spirit strong theory things thought tion told took true truth ture whole woman women words young Zebehr
Priljubljeni odlomki
Stran 543 - Behold how good and pleasant a thing it is for brethren to dwell together in unity.
Stran 283 - ; and being well prepared to appreciate the struggle for existence which everywhere goes on from longcontinued observation of the habits of animals and plants, it at once struck me that under these circumstances favorable variations would tend to be preserved, and unfavorable ones to be destroyed. The result of this would be the formation of new species. Here then I had at last got a theory by which to work...
Stran 66 - Who breaks his birth's invidious bar, And grasps the skirts of happy chance, And breasts the blows of circumstance, And grapples with his evil star; Who makes by force his merit known And lives to clutch the golden keys, To mould a mighty state's decrees, And shape the whisper of the throne; And moving up from high to higher, Becomes on Fortune's crowning slope The pillar of a people's hope, The centre of a world's desire...
Stran 65 - Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out, 12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
Stran 92 - He that walketh righteously, and speaketh uprightly ; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil ; he shall dwell on. high : his place of defence shall be the munitions of rocks : bread shall be given him ; his waters shall be sure.
Stran 300 - In the struggle which was necessary, many guilty persons fell without the forms of trial, and with them some innocent. These I deplore as much as anybody, and shall deplore some of them to the day of my death. But I deplore them as I should have done had they fallen in battle. It was necessary to use the arm of the people, a machine not quite so blind as balls and bombs, but blind to a certain degree.
Stran 397 - His features were not symmetrical (the mouth, perhaps, excepted), yet was the effect of the whole extremely powerful. They breathed an animation, a fire, an enthusiasm, a vivid and preternatural intelligence, that I never met with in any other countenance. Nor was the moral expression less beautiful than the intellectual ; for there was a softness, a delicacy, a gentleness, and especially (though this will surprise many) that air of profound religious veneration, that characterizes the best works,...
Stran 421 - During the years of scarcity at the end of the last and beginning of the present century...
Stran 426 - Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Stran 301 - These great and dangerous errors have their origin in the prevalent opinion that all men are born free and equal ; — than which nothing can be more unfounded and false. It rests upon the assumption of a fact which is contrary to universal observation, in whatever light it may be regarded.