Principles of Western Civilisation
Macmillan, 1902 - 538 strani
The close of an era.--The shifting of the centre of significance in the evolutionary hypothesis. The principle of projected efficiency.--The position in modern thought.--The phenomenon of western liberalism.--The problem.--The ascendency of the present.--The passing of the present under the control of the future.--The development of the great antinomy in western history.--The modern world-conflict.--Towards the future.
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already amongst ancient appear ascendency associated authority become beginning carried cause century chapter character characteristic Church civil civilisation clearly close competition conception concerned consciousness considered constitutes continued controlling described direction early economic effect efficiency England entirely epoch equal Ethics Europe evolution evolutionary process existing expression fact follow forces forms fundamental future Greek hand human mind ideal ideas importance individual influence inherent institutions interests involved Italy limits living meaning moral move movement namely nature organisation passed past perceived period persons phase philosophy political position present prevailing principle problem progress projected race reached regarded religion religious represented result rise Roman ruling Selection sense short significance simply slowly social society spirit stage struggle subordination tending theory thought throughout tion ultimate United universal Western Western history whole
Stran 119 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Stran 510 - In Congress, July 4, 1776 The Unanimous Declaration of the Thirteen United States of America When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires...
Stran 507 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity ; namely, the enjoyment of life and liberty, •with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Stran 509 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence...
Stran 119 - Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Stran 507 - That government is, or ought to be, instituted for the common benefit, protection, and security, of the people, nation, or community...
Stran 307 - Calvinism, it can easily be demonstrated that during the second half of the sixteenth century and the first half of the seventeenth century...
Stran 508 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Stran 508 - That a well-regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free State ; that standing armies in time of peace should be avoided as dangerous to liberty ; and that in all cases the military should be under strict subordination to, and governed by, the civil power.
Stran 504 - For the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires that the people should have property, without which they must be supposed to lose that, by entering into society, which was the end for which they entered into it; too gross an absurdity for any man to own.