Great Books of the Western World, Količina 7Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Zadetki 1–3 od 72
Stran 241
... cause of their becoming two : neither can I understand how the division of one is the way to make two ; for then a different cause would produce the same effect , -as in the former in- stance the addition and juxtaposition of one to one ...
... cause of their becoming two : neither can I understand how the division of one is the way to make two ; for then a different cause would produce the same effect , -as in the former in- stance the addition and juxtaposition of one to one ...
Stran 242
... causes of the same sort , forgetting to mention the true cause , which is , that the Athenians have thought fit to condemn me , and accordingly I have thought it better and more right to remain here and undergo my sentence ; [ 99 ] for ...
... causes of the same sort , forgetting to mention the true cause , which is , that the Athenians have thought fit to condemn me , and accordingly I have thought it better and more right to remain here and undergo my sentence ; [ 99 ] for ...
Stran 617
... cause ? Pro . Yes , certainly ; for how can there be any- thing which has no cause ? Soc . And is not the agent the same as the cause in all except name ; the agent and the cause may be rightly called one ? [ 27 ] Pro . Very true . Soc ...
... cause ? Pro . Yes , certainly ; for how can there be any- thing which has no cause ? Soc . And is not the agent the same as the cause in all except name ; the agent and the cause may be rightly called one ? [ 27 ] Pro . Very true . Soc ...
Pogosti izrazi in povedi
able Adeimantus admit Agathon agree animals answer Anytus appear argument Athenians beauty become better body called Callicles Cebes Certainly Clearly Cleinias courage Crat Cratylus Critias Crito Ctesippus desire Dionysodorus divine earth enquiry equal Euth Euthydemus Euthyphro evil existence father fear give Glaucon gods Gorgias guardians hear heaven Hesiod Homer honour ignorant imagine imitation injustice justice kind knowledge lover manner matter mean Meletus ment mind motion nature never Nicias not-being opinion opposite pain Parmenides partake person Phaedr philosopher physician pleasure poets Polus praise principle Prodicus Protagoras question reason replied rhetoric rulers Simmias Socrates sort soul speak suppose sure tell temperance Theaet Theaetetus Theod things thought Thrasymachus tion true truly truth unjust virtue whole wisdom wise words youth Zeus