The Defense of Poesy, Otherwise Known as An Apology for PoetryGinn, 1890 - 143 strani |
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Stran xxi
... human spirit to fathom , as when he exclaimed upon his death - bed , " How unsearchable the mysteries of God's Word are ! " ( Fox Bourne , p . 512. ) 4. STYLE . Sidney has sometimes been called a Euphuist . This term has been so loosely ...
... human spirit to fathom , as when he exclaimed upon his death - bed , " How unsearchable the mysteries of God's Word are ! " ( Fox Bourne , p . 512. ) 4. STYLE . Sidney has sometimes been called a Euphuist . This term has been so loosely ...
Stran xxix
... human effort . " Speaking as a Christian , Sidney in effect exclaims : " Above all secular learnings stands poetry , for it appropriates the purest ethical teaching , and presents it in a form universally attractive and intensely ...
... human effort . " Speaking as a Christian , Sidney in effect exclaims : " Above all secular learnings stands poetry , for it appropriates the purest ethical teaching , and presents it in a form universally attractive and intensely ...
Stran xxx
... human philosophy as bearing upon the conduct of life , he makes distinctly in- ferior to poetry , because , unsupported by the sanctions of revealed religion , it is provided with no adequate motive force . Such a motive force may ...
... human philosophy as bearing upon the conduct of life , he makes distinctly in- ferior to poetry , because , unsupported by the sanctions of revealed religion , it is provided with no adequate motive force . Such a motive force may ...
Stran xxxi
... human lives accord- ing to the eternal idea of the good , the necessary , and the true . But poetry is a Prospero whom the lightest airs of heaven obey , and whose empire is absolute over the hearts and consciences of men . The ugly and ...
... human lives accord- ing to the eternal idea of the good , the necessary , and the true . But poetry is a Prospero whom the lightest airs of heaven obey , and whose empire is absolute over the hearts and consciences of men . The ugly and ...
Stran xxxii
... human nature ; she can only affect single traits or acts by affecting human character generally . Poetry may be to man what love is to the hero . She can neither advise him , nor fight his battles , nor perform any other work for him ...
... human nature ; she can only affect single traits or acts by affecting human character generally . Poetry may be to man what love is to the hero . She can neither advise him , nor fight his battles , nor perform any other work for him ...
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Æneas Æneid Æsop Alexander ancient Aristotle Astrophel and Stella Augustan Histories authority beauty Boethius called Cato Cicero comedy conceit Crantor Cypselus Cyrus Dante Defense of Poetry delight divine doth edition English Ennius Ethics Euphuism Euripides evil example excellent feigned Fox Bourne giveth Gosson Greek Harington Haslewood hath Hesiod Hipponax Hist historian Homer honor Horace imitation Jowett kind King knowledge language Latin learning live Livy Lucretius Mahaffy maketh matter metre mind misliked moral nature never omits Orator Orpheus Periander Petrarch philosopher Pindar Plato Plautus play Plutarch poem poesy poet poetical praise prose Psalms Quintilian reason rime Roman Scaliger scholar scorn Shak Shakespeare Sidney's song Sonnet speak speech Spenser story style sweet Symonds teach teacheth things tion tragedy translation true truly truth unto verse Virgil virtue words writing Xenophon ΙΟ
Priljubljeni odlomki
Stran 123 - And let those that play your clowns, speak no more than is set down for them : for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too ; though, in the mean time, some necessary question of the play be then to be considered: that's villainous; and . shows a most pitiful ambition in the fool that uses it.
Stran 125 - LEAVE ME, O LOVE Leave me, O love which reachest but to dust, And thou, my mind, aspire to higher things. Grow rich in that which never taketh rust: Whatever fades but fading pleasure brings. Draw in thy beams, and humble all thy might To that sweet yoke where lasting freedoms be; Which breaks the clouds and opens forth the light That doth both shine and give us sight to see.
Stran 95 - ... twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Stran 51 - Aristotle, is that they stir laughter in sinful things, which are rather execrable than ridiculous; or in miserable, which are rather to be pitied than scorned. For what is it to make folks gape at a wretched beggar...
Stran 72 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
Stran 94 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Stran 23 - Now, therein, of all sciences (I speak still of human, and according to the human conceit) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it...
Stran xxxiv - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Stran 103 - For nought so vile that on the earth doth live, But to the earth some special good doth give ; Nor aught so good, but, strain'd from that fair use, Revolts from true birth, stumbling on abuse : Virtue itself turns vice, being misapplied, And vice sometime 's by action dignified.
Stran 29 - I never heard the old song of Percy and Douglas, that I found not my heart moved more than with a trumpet ; and yet it is sung but by some blind crowder, with no rougher voice than rude style ; which being so evil apparelled in the dust and cobweb of that uncivil age, what would it work, trimmed in the gorgeous eloquence of Pindar?