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The Indians of this tribe under Mangus Colorado, intermarried with the Chiricahuas, and upon the death of that chief joined with Cochise. Geronimo, Loco and Victorio, were among their noted chiefs. WHITE MOUNTAIN APACHE.
. Formerly the Sierra Blanca Apache, a part of the Coyoteros, so called on account of their mountain home. The name is now applied to all the Apache under Fort Apache agency, Arizona, consisting of Aravaipa, Tsiltaden or Chilion, Chiricahua, Coyotero, Mimbreno and Mogollon.
TSILTADEN (“mountain side”). A clan or band of the Chiricahua Apache, associated with and hence taken to be a part of the Pinaleños; correlated with the Tziltaden clan of the Pinal Coyoteros, the Tziseketzillan of the White Mountain Apache, and the Tsayiskithni of the Navaho. They are now under the San Carlos Agency, Ari
THE APACHE (Continued).
WAR BETWEEN BIRDS AND BEASTSKILLING
APACHE DANCES-SPIRIT DANCE. The Apaches have few legends. The only thing I have been able to find in reference to their belief in creation is the statement of Geronimo, given in his autobiography in the first chapter, which follows:
“In the beginning the world was covered with darkness. There was no sun, no day. The perpetual night had no moon or stars.
“There were, however, all manner of beasts and birds. Among the beasts were many hideous, nameless monsters, as well as dragons, lions, tigers, wolves, foxes, beavers, rabbits, squirrels, rats, mice, and all manner of creeping things such as lizards and serpents. Mankind could not prosper under such conditions, for the beasts and serpents destroyed all human offspring.
“All creatures had the power of speech and were gifted with reason.
“There were two tribes of creatures: the birds, or the feathered tribe, and the beasts. The former were organized under their chief, the eagle.
“These tribes often held councils, and the birds wanted light admitted. This the beasts
repeatedly refused to do. Finally the birds made war against the beasts.
“The beasts were armed with clubs, but the eagle had taught his tribe to use bows and
The serpents were so wise that they could not all be killed. One took refuge in a perpendicular cliff of a mountain in Arizona, and his eye (changed into a brilliant stone) may be seen in that rock to this day. The bears, when killed, would each be changed into several other bears, so that the more bears the feathered tribe killed, the more there were. The dragon could not be killed, either, for he was covered with four coats of horny scales, and the arrows would not penetrate these. One of the most hideous, vile monsters (nameless) was proof against arrows, so the eagle flew high up in the air with a round, white stone, and let it fall on this monster's head, killing him instantly. This was such a good service that the stone was called sacred. They fought for many days, but at last the birds won the victory.
“After this war was over, although some evil beasts remained, the birds were able to control the councils, and light was admitted. Then mankind could live and prosper. The eagle was chief in this good fight; therefore, his feathers were worn by man as emblems of wisdom, justice and power.
“Among the few human beings that were yet alive was a woman who had been blessed with many children, but these had always been destroyed by the beasts. If by any means she succeeded in eluding the others, the dragon, who was very wise and very evil, would come himself and eat her babes.
“After many years a son of the rainstorm was born to her and she dug for him a deep cave. The entrance to this cave she closed and over the spot built a camp fire. This concealed the babe's hiding place and kept him warm. Every day she would remove the fire and descend into the cave, where the child's bed was, to nurse him;
then she would return and rebuild the camp fire.
“Frequently the dragon would come and question her, but she would say, 'I have no more children; you have eaten all of them.'
“When the child was larger he would not always stay in the cave, for he sometimes wanted to run and play. Once the dragon saw his tracks. Now this perplexed and enraged the old dragon, for he could not find the hiding place of the boy; but he said that he would destroy the mother if she did not reveal the child's hiding place. The poor mother was very much troubled; she could not give up her child, but she knew the power and cunning of the dragon, therefore she lived in constant fear.
“Soon after this the boy said that he wished to go hunting. The mother would not give her consent. She told him of the dragon, the wolves, and the serpents; but he said, “Tomorrow I go.'
“At the boy's request his uncle, (who was the only man then living), made a little bow and some arrows for him, and the two went hunting the next day. They trailed the deer far up the mountain and finally the boy killed a buck. His uncle showed him how to dress the deer and broil the meat. They broiled two hind quarters, one for the child and one for his uncle. When the meat was done they placed it on some bushes to cool. Just then the huge form of the dragon appeared. The child was not afraid, but his uncle was so dumb with fright that he did not speak or move.
“The dragon took the boy's parcel of meat and went aside with it. He placed the meat on another bush, and seated himself beside it. Then he said, “This is the child I have been seeking. Boy, you are nice and fat, so when I have eaten this venison I shall eat you.' The boy said, 'No, you shall not eat me, and you shall not eat that meat.' So he walked over to where the dragon sat and took the meat back to his own seat. The dragon said, 'I like your courage, but you are foolish; what do you think you could do?' 'Well,' said the boy, I can do enough to protect myself, as you may find out.' Then the dragon took the meat again, and then the boy retook it. Four times in all the dragon took the meat, and after the fourth time the boy replaced the meat he said, 'Dragon, will you fight me?' The dragon said, 'Yes, in whatever way you like.' The boy said, 'I will stand one hundred paces from you and you may have four shots at me with your bow and arrows, provided that you will then exchange places with me and give me four shots.' "Good,' said the dragon. Stand up.'
“Then the dragon took his bow, which was made of a large pine tree. He took four arrows from his quiver; they were made of young pine tree saplings, and each arrow was twenty feet