Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the... Ralph Waldo Emerson: Philosopher and Poet - Stran 120avtor: Alfred Hudson Guernsey - 1881 - 327 straniCelotni ogled - O knjigi
| Ralph Waldo Emerson - 1883 - 394 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
| Ralph Waldo Emerson - 1883 - 674 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
| RALPH WALDO EMERSON - 1883 - 428 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
| Henry Allon - 1883 - 610 strani
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...same All. But Beauty in nature is not ultimate. It is the herald" of inward and external Beauty, and is not alone a solid and satisfactory Good. It may... | |
| Ralph Waldo Emerson - 1883 - 658 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...universe. God is the all-fair. Truth, and goodness, and beauty^~are but different faces of the same All. But beauty in nature is not ultimate. It is the herald... | |
| 1883 - 554 strani
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...is the All-fair. Truth and Goodness and Beauty are bat different faces of the same All. But Beauty in nature is not ultimate. It is the herald of inward... | |
| Ralph Waldo Emerson - 1883 - 392 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...the soul seeks beauty. Beauty, in its largest and profounclest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and... | |
| Ralph Waldo Emerson - 1883 - 388 strani
...beauty. This element I eall an ultimate cad. No reason can be asked or given why the •. soul sceks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. ftGoA. is the all-fair. ^ Truth, and goodness, and beauty, are but different faces of the same All.... | |
| Ralph Waldo Emerson - 1883 - 394 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the f soul seeks beauty. Beauty, in its largest and prov foundest sense, is one expression for the universe.... | |
| Ralph Waldo Emerson - 1884 - 398 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
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