...consider, do furnish the understanding with another set of ideas which could not be had from things without This source of ideas every man has wholly in himself;...though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called 'internal sense' By reflection,...

...all knowledge. ln the latter case they constitute a source of ideas everyone has wholly in oneself: "and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense" (11,...

...had from things without: and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own...observing in ourselves, do from these receive into our understanding as distinct ideas, as we do from bodies affecting our senses. This source of ideas every...

...had from things without: and such are, Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own...Minds; which we being conscious of, and observing in our selves, do from these receive into our Understandings, as distinct Ideas, as we do from Bodies...

...(for example, perception, thinking, doubting, believing, reasoning, knowing, willing). Locke says: "This source of ideas every man has wholly in himself;...though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as...

...Conversely, much of the information processing that Locke called active "reflection" (arising from "the different actings of our own minds; — which...we being conscious of, and observing in ourselves") now appears to be unconscious or preconscious.22 To see how the recent transformation in the scientific...

...had from things without: and such are, Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own...Minds; which we being conscious of, and observing in our selves, do from these receive into our Understandings, as distinct Ideas, as we do from Bodies...

...had from things without. And such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own...though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as...

...of the Operations of our own Minds within us, as it is employ 'd about the Ideas it has got. . . . This source of Ideas, every Man has wholly in himself:...though it be not Sense, as having nothing to do with external Objects; yet it is very like it, and might properly enough be call'd internal Sense. (Locke...

...had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own...though it be not sense, as having nothing •to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as...