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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. "
The Overland Monthly - Stran 507
1913
Celotni ogled - O knjigi

Rights of God, Written for the Benefit of Man: Or, the Impartiality of ...

Thomas Branagan - 1812 - 370 strani
...working that which is unseemly, and receiving in themselves thatrecomp'.nceof their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient." Rom. i. 18 — 28. God often bears with the obduracy...
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Letters, and Sketches of Sermons, Količina 1

John Murray - 1812 - 426 strani
...Epistle to the Romans, chapter 1st, from the 28th verse to the close, thus associates the backbiter : " And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient ; " Being filled with all unrighteousness, fornication,...
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The Works of the Rev. John Wesley, Količina 14

John Wesley - 1812 - 462 strani
...truth of God into a lie, — For this cause God gave them «p to vile affections, — As they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient." 2 Thes. ii. 10, &c. " Them that perish, because...
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Letter illustrative of the Gospel history, and of the Epistles, as connected ...

Nehemiah Nisbett - 1812 - 340 strani
...practice of .them.* • • •",.-. f. * In the twentj»-eighth verse,itis said that,,as th^ey did not like to retain God in their knowledge, God gave them over to a reprokale mind, &c. This repiobatt: miml, says the Bishop of Lincoln, is not represented as the consequence...
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The Larger Catechism

Alexander M'Leod - 1813 - 166 strani
...God, through the ignoranee that is in them, beeause of the blindness of their heart. (/) Rom. 1. 28. Even as they did not like to retain God in their knowledge, God gave them over to a reprobate mmd, to do those things whieh are not eonvenient. (g) 2 Thes. 2. 11. And for this eause God shall send...
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A Series of Lectures Delivered in Park Street Church, Boston, on Sabbath ...

Edward Dorr Griffin - 1813 - 416 strani
...gave them up unto vile affections," to wallow in the most unnatural and brutal lusts. "As they did not like to retain God in their knowledge, God gave them over to a reprobate mind : — being filled with all unrighteousjness, fornication, wickedness, covetousness, maliciousness...
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The larger catechism, revised by A. M'Leod

Assembly of divines larger catech - 1813 - 158 strani
...that is in them, hecause of t!, e hliudaess of then- heart. (/) Rom. 1. 28. Етеп as they «lid not like to retain God in their knowledge, God gave them over to a reprohate mind, to do those things which are not convenient, (¿•) 2 Thes. 2. 11. And for this cause...
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The New Testament of Our Lord and Saviour Jesus Christ: With an Introduction ...

1814 - 570 strani
...that whieh is unseemly, and reeeiving in themselves that reeompenee of their error, whieh was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things whieh are not eonvenient : 29 Being filled with all unrighteousness, fornieation,...
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Letters to the Rev. Ezra Stiles Ely

James Wilson - 1814 - 342 strani
...the " things that are mode, even his eternal power and " godhead , so that they are without excuse. And "even as they did not like to retain God in their "knowledge, God gave them over to a reprobate " mind." Much more to this effect, as before noted, is contained in this first chapter of Romans, whereby...
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A true relation of the holy war, made by king Shaddai upon Diabolus ...

John Bunyan - 1816 - 810 strani
...is let alone in sinning, when the reins o his lusts are loosed, and he given up to them " Ar.t evefl even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; being filled with all unrighteousness," Rom. i....
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